De-Loved Community November 7, 2012Posted by Dan R. Dick in Christian witness, Congregational Life, Core Values, Spiritual Diversity, The United Methodist Church, Vision.
Tags: Christian Community, Mission & Purpose, Values, Vision
We face a tragic reality in our United Methodist Church today — the inability to disagree in Christian compassion and fellowship. For the past few years I have been promoting a vision, albeit personal, for beloved community. This vision is fairly specific, and contains the following propositions:
Beloved Community is…
- a place where unconditional love prevails
- a place where all are welcome regardless of their purity, privilege, preferences, merit or deservedness
- a place characterized by the fruit of the Spirit — love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control
- a place where everyone is treated with dignity, justice, respect and mercy
- a place beyond judgment
- a place where we choose to set aside our differences and focus instead on those things we hold in common
- a place where “we pledge to continue to be in respectful conversation with those with whom we differ, to explore the sources of our differences, to honor the sacred worth of all persons as we continue to seek the mind of Christ and to do the will of God in all things.” (Preamble to our Social Principles, Book of Discipline 2008)
These are all variations on a theme; a way of saying essentially the same thing over and over. For me, it epitomizes the gospel message throughout the ages. Imagine my surprise as I continuously encounter Christian after Christian who find this vision offensive, demeaning, coercive, hostile and, need it be said, unChristian. I confess that I am a moderate theologically, a social progressive, and a relational liberal — I believe that all human beings are children of God, all are created in the image of God, and all have gifts and graces that no other human being should ever deny or withhold. I err to the side of inclusion, and would much rather be judged for being too accepting rather than too exclusive. But I realize that there are many who want our church to be “just exclusive enough,” and who draw very different boundaries around who qualifies as a child of God and who does not. I can live with such differences of opinion, interpretation, and worldview. I am saddened that there are others who cannot.