stop_rewarding_failure_punishing_success_poster-p228813646474678507tdad_210A series of recent events have conspired to make me get back in touch with some of the churches I interviewed and studied during my Vital Signs research.  Out of fifteen vital congregations, the good news is that eleven of them are still going as strong as ever.  The bad news is that four are not — and all four are struggling at this point, not because things have gone wrong, but because the success of the congregation resulted in a pastoral change that altered the vital dynamics of the community of faith.  This is further evidence of the need to “pastor-proof” our congregations (make sure the strength and success of the ministry is not dependent on any one person) and supports my deeply held conviction that, while a pastor may have virtually no power to make something positive happen, he or she has almost unlimited power to prevent good things from happening.

In one of the churches, an empowering and nurturing pastor was “rewarded” with a pastoral move to a larger, more prestigious appointment.  The church left behind received a pastor with a strong vision for his own ministry, and a heavy-handed approach to casting the vision to the new congregation.  As congregational leaders presented the vision and passion of their faith community, the new pastor patiently explained that he was not the former pastor and he had no interest in continuing his predecessor’s ministry.  Over two dozen church leaders were replaced, and most of them left not only the congregation, but also The United Methodist Church.  Worship attendance is down, participation of a large percentage of the membership is down, giving is down, and enthusiasm and spirit is at a ten-year low.

One pastor lamented to me, “I don’t understand what has happened.  I came here and the church was thriving, but no matter what I do, things just get worse and worse.”  As the story unfolded, this congregation was seen as the perfect environment to nurture and develop the skills of a promising young pastor.  The problem, it appears, is that the church was too active and too innovative for her.  “I think we scare her,” the lay leader told me.  “She wants to be a shepherd, not a leader.  She wants to tend a flock, not empower disciples.  Our vision for ministry is out in the world, hers is here in the building.  We just don’t have a good match.”  In her own defense, the pastor explained, “I am the trained expert here.  I am trying to create a tight-knit community of Christian believers.  It makes my job impossible when I don’t know what people are doing.”  There are real problems when the vision of the congregation is so radically different from the vision of the pastor.  The congregation feels further frustration because the pastor is receiving the full support of the district superintendent, who advises the church not to demand or expect so much.

In one setting, the church’s growth and vitality was so remarkable that it became a plum appointment — “too good” for the young pastor in place.  The church was rewarded for its success with the appointment of a long-tenured, more experienced pastor.  Lay leadership was replaced by paid staff, worship was redesigned around tech and technique, money was reallocated to remodel and update the building — and participation dropped by 70%.  The church is in financial crisis, is cutting staff, and will need a new pastor at a much lower salary in the coming appointment year.  Hmmm…

The fourth story is similar to the first — pastor rewarded with a promotion, replaced by a pastor that doesn’t understand vitality.  The church is trying to be like Saddleback and Church of the Resurrection and Willow Creek and it is failing miserably.  Lay leadership is frustrated because they feel that the pastor doesn’t care about what makes them unique — he wants to make the church look like some generic mega-church wannabe.  Recently active congregational leaders are leaving the church, seeking other congregations where their gifts and passions will be honored.

These disappointing stories highlight how vitality in United Methodism cannot be a purely congregational phenomenon.  If the system isn’t vital and won’t honor and support vitality, little long-term transformation can occur.  In each of the four situations, the desire to reward success directly resulted in moving the congregation away from vitality toward decay.  In each case, the consequences were unintended but dramatic nonetheless.

Ours is a system enslaved to numbers and growth.  Each of the four vital churches impressed higher-ups with their numeric increase, setting in motion the desire to make things even better.  But not understanding the real reason for the growth, the wrong changes were made.  This is a matter of values.  Where success is defined by numbers, the rewards may end up being worse than any punishment.  Where success is defined in terms of health, different kinds of rewards ensue (as in, there is a greater collaboration in deciding what changes to make…)

Interestingly, two of the vital churches still experiencing deep vitality have also received pastoral changes.  In both of these cases, the appointment was based on the vision and plan of the congregation, not on salary level, years of service or church size.  Mission trumps membership and service overrides size.  The appointments have been made in partnership between parish and appointive cabinet to fashion the best possible fit.  Leadership can change without undermining vitality, but only when the decision-makers focus on health rather than growth.

We’ve got to find a way to reward good leadership without punishing our congregations.  We need to do a better job exploring what makes for congregational health and stability, so that our standards for evaluating success actually measure something worthwhile.  But this isn’t about blaming.  Pastors, bishops, and district superintendents are using the best judgement available to match leaders to congregations.  The problem is square pegs and round holes.  Putting entrepreneurial pastors who use worship as an evangelism tool and spend large amounts of money on buildings and advertising can work in some settings to grow large audiences and raise more money.  But putting these same leaders in disciple-making congregations seeking to minister in community and world will generally fail.  Just because an environment is healthy doesn’t mean it can withstand any assault.  Putting a pastor committed to numbers in a congregation committed to mission is simply not a good match.

There are so few truly vital United Methodist churches that it breaks my heart when we lose one.  It also breaks my heart to find out that many of our brightest and best, most deeply committed and spiritually gifted laity leaders are not only denied ministry in our denomination, but that they are leaving because of it.  We need to step back and redefine our metrics.  “More” simply isn’t good enough.  We need clear, widely shared standards of “better,” instead.  We can’t afford to continue punishing success and rewarding the wrong kinds of success.

22 responses to “Punishing Success”

  1. Lisa Withrow Avatar
    Lisa Withrow

    I wonder how appointments in the UMC can occur without DSs having time to immerse in the congregational contexts. It seems to me that the discussion here is about contextual ministry and matching leadership gifts with the particularity of cultures, situations and visions. “Empowerment for people” is a sense that leaders call communities to do things they care about but don’t think they can do. There is something biblical there. I agree that empowerment is important, but teaching imagination (dreaming) is one step deeper – perhaps we have lost this ability in the church. Christ offered a new vision, a new dream. Loss of dream/imagination has led to a bureaucracy that functions out of anxiety, blowing with the winds of the most recent weather, reacting to the functions of organization rather than calling forth the particular dreams of contextual ministry.

  2. Ralph Howe Avatar
    Ralph Howe

    Unfortunately, I’ve seen all too much of this management style from the cabinet. A pastor started with two churches and 12 worshipers and in 10 years had a unified church with over 100 in a very rural setting—they were coming from all over. There was a lot of lay growth through Disciple and similar programs, small groups and active ministry opportunities. The bishop sent in someone who managed to kill the church in two years—all the way back to 12. If that were a unique situation it might be a little slip up. The trouble is, this is extremely common practice.
    Could it be that appointments are seen as the do it all solution to church life (or a pastoral dump), rather than leadership for an active Christian community?
    Could the use of larger circuits with clergy/lay ministerial teams reduce this problem?

    1. John Meunier Avatar
      John Meunier

      Could the use of larger circuits with clergy/lay ministerial teams reduce this problem?

      This is where we came from. It is – I believe – the model in Africa now. Whether it work in the USA, I do not know. But it would be an interesting experiement.

  3. ericpo Avatar
    ericpo

    The problem is that Bishops compose their cabinets and many conferences inability to fire ineffective Bishops. In many cases, the failure of districts is directley attributable to failed executive leadership from the Bishop or the Coucil they belong to. Much like our current political situation in the US, our UMC is currently held hostage by special interest groups more interested in their political ideology left or right than making disciples of Christ.

    Therefore the leadership we get is at worst ineffective and in many cases beholden to anything and anyone other than the Christ or the Local Church.
    Now while I am sure the the special interest groups would disagree the utter collapse membership and the ascendency of special interests within the denomination cannot be denied.

    Maybe it is time for conferences to call and appoint their own Bishops and for districts to call and appoint their own DS’s with significant lay and clergy oversight. Putting accountablity back to where it belongs with the leadership. Maybe just maybe then we can get leadership that is accountable to Christ and his Church.

    1. doroteos2 Avatar
      doroteos2

      I would be very curious to know which leaders would invite and welcome this kind of healthy accountability and how many would resist and decry it? If we are stuck in the institutional preservation paradigm, as I believe, then I would imagine most bishops, district superintendents, and agency/Board general secretaries would see such a suggestion as a threat and an affront to their authority.

      1. Rex Nelson Avatar
        Rex Nelson

        Autocracy is very dangerous talk! Keep that up and someone might label you “Protestant”.

  4. David Springstead, Sr. Avatar

    It always amazes me how inept leadership at the “upper levels” of the UMC can be. I currently serve a church where the longest serving pastor in their history was here 9 years. In that time he led them to become a very vibrant group, creating new mission projects, seeing growth in discipleship, an increase in worship attendance to nearly 900 each week, apportionments being met in full, outreach into the local community, etc. In his 9th year he angered the older members by spearheading a new building project to replace the original building where the offices and social hall (the original sanctuary) were lodged as they were, quite simply, falling apart. As a result they went to the DS and Bishop and asked he be replaced. The pastor sent to replace him was very “milquetoast” in his approach to ministry and was unable to continue this vibrant approach.

    Lay leadership changed, personal agendas coming in with them, and the church stopped dead in it’s tracks. Today they are struggling to maintain “basic” services, let alone go into the world and make an impact for Christ. They are about $50,000 in the red, and current worship attendance is hovering around 500. People have left this congregation, and in many cases the UMC itself, in droves. The current pastor, just into his 2nd year, is trying to turn things around and is being fought tooth and nail by lay leadership. For those of us that wish to see things restored we’re hoping that when lay leadership changes in 2010 we can once again see restoration, renewal, and revival in what it means the be The Church.

    Sometimes it’s not always so black and white, but one wonders what would happen if we ALL were able to be on the same page with what it means to be a Christ follower. Why does the UMC not have a unified vision for everybody?

    Maranatha.

  5. Pastor-parish match « John Meunier's blog Avatar

    […] churches that had it all together and then a pastoral change knocked the train off the tracks. Good post to read. Here’s a quote: Putting entrepreneurial pastors who use worship as an evangelism tool and […]

  6. John Meunier Avatar
    John Meunier

    Dan, thank you for this post. I’m still waiting to purchase your book.

    I want to make a request for a future post. The more I read, the more I am convinced that I do not know what truly empowering pastoral leadership looks like. I’ve attended some churches with good administrative leaders and pulpit pastors, but I don’t think I’ve ever seen first-hand what it means for a pastor to be truly empowering and equipping.

    Can you describe that with some refrences to specific cases?

    I know it is probably in your book. I’m planning on picking that up or getting for Christmas this year. But I’d love your help in the mean time.

    1. doroteos2 Avatar
      doroteos2

      I think one pretty good example in your area is Mike Mather at Broadway UMC. I see few pastors share leadership collaboratively better than he does.

      For me, the key quality for empowerment is to unleash the power that is naturally there rather than to be the gatekeeper and regulator of power. I remember sitting and listening to a lead pastor talk about his role in empowering the laity, and I felt very uncomfortable. He kept using terms like “giving permission,” “allowing others to lead,” and “sharing power,” as if these were his to give or withhold. There was no question that, for him, empowering was about letting others do what he did by divine right. This is not empowerment, but egotism. Lay people are not in ministry by the grace and forbearance of the clergy. Lay people are in ministry by God’s own design and commission. The true act of empowerment is helping each Christian believer find his or her own role in serving as part of the body of Christ. I wish I’d understood and done this better when I was pastoring in local churches.

      1. John Meunier Avatar
        John Meunier

        Me too. Oh wait. I am pastoring a local church.

        Helping people imagine what they might do, helping them see their own gifts, and helping them want to use them are all challenges I have not figured out.

        Thank you for the suggestion.

  7. Wesley White Avatar
    Wesley White

    Reminds me of the need for Intentional Transformational (Interim) Ministry the UMC is just beginning to explore and the clarification that needs to go on during pastoral changes. (And would also be helpful at several other points during an appointment.)

    At issue are both institutional issues of the basis of appointments and individual/pastoral skills and ethics. These do indeed need concurrent changes of “better”.

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