News flash!  We’re making the gospel harder than it needs to be.  I mean, how difficult is “good news?”  What part of “God is love” is so confusing?  What’s with our penchant to load up “for God so loved the world that he gave his only son” with rules, regulations, judgments, punitive indictments, condescension, pettiness, exclusion, insult and contempt — and label it “Christian piety?”  Why do we seem more obsessed with sin than grace, condemnation than compassion, disdain than mercy, fear than faith, and being right than doing good?  Why is it that fewer and fewer United Methodists pray regularly, read/study the Bible, fast, celebrate communion, and engage in adult spiritual formation?

On August 2, Jon Stewart on The Daily Show compared The United Methodist Church to the University of Phoenix.  He notes that we seem to be the equivalent of a diploma mill — that we are the church where you can just “phone it in.”  Harsh words, but unfair?  Not according to a large number of people who have tried the good old UMC and found it wanting.  During the Seeker Study I spearheaded for the denomination in the early part of this decade, many deeply dedicated Christian spiritual seekers walked away from The United Methodist Church in disgust and disappointment because:

You don’t know your own story.  You don’t know who you are and what you believe.

You seem to spend more time keeping people out than actually trying to include them.

You strain at gnats and swallow camels.  You believe some of the lamest, weirdest stuff and ignore the simple, kind, and helpful stuff.

Methodists are all over the map.  I spent almost a year finding out that they don’t have a clue what they really believe.

The way they treat women, minorities, gays, other faiths?  God must be so embarrassed by United Methodists.

It feels like a time warp — like 1984, but from the other side.  I was looking for “open hearts, open minds, and open doors” and all I found was that I don’t belong there.

I went to about six different United Methodist churches, hoping to find help on my spiritual journey.  I could not find it.  I couldn’t find people to pray with, Bible studies were all at a fourth grade level, the worship was insipid and tedious, and I left each week depressed.  I heard a few good sermons and met a few other people interested in growing in their faith, but overall I realized that the (UM) church would just slow me down.  I don’t have time to waste with people who don’t really give a s*&#.

I have so many questions — about God, about life, about belief, about the world — and I really hoped the church could help me sort these things out.  Imagine my disappointment when I realized that the church really doesn’t care about any of these things.  The churches I tried were interested in getting new members to serve on groups, to sit in the pews on Saturday or Sunday, and to make a financial pledge.  Beyond that?  No one seemed much interested in anything.

It’s like walking in on a conversation already in progress.  I don’t go to church much, and I went and there was all this “code” language and insider terminology.  We read a creed together, and I leaned over to a woman near me and asked, “Why did we just do that?”  She looked at me all shocked and said, “We do this every week!”  I asked, “But why?  People don’t actually believe all that stuff do they?”  She said, “Shhhh,” and ignored me the rest of the service.  I stopped at the preacher on the way out and asked if she could explain a few things to me.  She told me I could join a new members class where everything would be answered.  I haven’t been back since.

I got invited to a small group, and I thought, “Cool.  A small community of people where I can really dig deep and learn about living the Christian faith.  I showed up, we had a five-minute devotion, watched a silly little church video with a VERY sincere “hip” pastor, ate snacks and played Bible Pictionary.  I called our small group leader the next day and asked if this was normal for what the group did.  She said, “Well sometimes we go to a movie or restaurant, or bowling.”  When I asked if there were other, more serious, groups I could check out, she told me that ours was the “best” and most active.  I couldn’t believe that’s what adults do at church.  I felt like I was in Sunday school when I was ten.  I couldn’t believe it.

These are a handful of verbatims from hundreds of interviews we conducted in early 2003 through 2006.  Now, it is important to note that these were all interviews with people who tried the UMC and chose NOT to stay involved, so it is a negatively biased sample.  But that doesn’t mean the viewpoints don’t have merit and that we can’t learn from them.  There are a few important common themes:

  1. people are disappointed that there isn’t more focus on prayer, reading the Bible, and spiritual conversation
  2. people are disappointed that we don’t seem to know why we do the things we do; why we believe the things we believe; why we say the things we say
  3. people are surprised and put off that we spend more time looking at what divides us instead of what unites us
  4. people are disturbed that we seem to prefer breadth over depth, surface over substance, and talking to doing
  5. people feel we are out of touch, behind the times, and disconnected
  6. people discover that church doesn’t offer them value or support in their spiritual journey

Are these universally, generally true observations?  Of course not.  Are they widespread enough that hundreds of people share them?  Yes, and for this reason they are worth taking seriously.  Jon Stewart is not the only person who thinks you can believe and do anything and be a Methodist.  Very few of the people who take the vows of membership in our denomination are held accountable to those promises.  Widespread both within the church as well as outside is the view that membership is a meaningless concept in our church — that there is no difference between someone who is a member and someone who is not.  There are no explicit expectations, requirements, or commitments — a person can say “yes” they want to be a member, then for all intents and purposes do whatever they want to without penalty, sacrifice or follow-through.  In many people’s minds, this is what it means to be United Methodist.

Turning things around shouldn’t be so hard.  What many people in the church as well as outside are seeking is simple, basic Christian community.  They want to know how to pray.  They want to know how to read and intepret the Bible.  They want to be able to talk about Christian beliefs and practices.  They want companions on the journey.  Most are willing to define what it means to “uphold this congregation of The United Methodist Church by your prayers, presence, gifts, service and witness.”  They are less interested in sound systems and Powerpoint and delivery style than they are about the substance and quality of what is being communicated.  They are seeking less, rather than more — less noise and activity and information in favor of greater value, content, and experience.  People are seeking depth, and a safe place to dive in… and they reject those places where people don’t know their own story — the story of the church, the faith, and God.

17 responses to “Back to Basics”

  1. Eric pone Avatar
    Eric pone

    I think that a lot of what you talk about Dan stems from poorly written and executed liturgy. Many who have gone to church for years could not explain why we do what we do.

    The basic structure in the book of worship is a great framework. It can however be augmented with better flow and music that is consistently applied throughout the connection.

    My fiance indicated that the one thing she likes about the Catholic Church is that no matter where she or what parish she attends the experiece is similar and familiar which creates a sense of a continuing place. The UM could learn alot. Part of what a good theologian does is to place traditions and experiences and word into a reasoned framework. In other words take the big theological language and make it relevant to a visitor.

    When I go to a non denom mega church I find the services very easy to follow. There is a lot of structure to the services but there isn’t any doubt where you are in the service or what your role is. Regardless of what you think of the theology or the size the structure is something that can be adopted across many different contexts. Some of these environments are high accountability such as Saddleback, but when it comes to worship a casual visitor can have a powerful experience and learn a lot about God without having a history.

    Maybe we are too insular. Maybe we think more highly of ourselves than we ought to. Maybe its time for a radical change in our thinking.

  2. […] This post was mentioned on Twitter by Taylor and jvoorhees, Dean McIntyre. Dean McIntyre said: RT @twbe: Back to Basics: Dan Dick's blog, United Methodeviations, http://t.co/Qg1WYRx […]

  3. Daniel J. Dick Avatar

    There are people who hoot, yowl, and screech to high heaven about how evil and hypocritical it is to be judgmental while others go around with facial facades of compassion crying out for love and tolerance when they’re defending sin against the disapproval of God.

    But, the same people are ready to screech hellfire and brimstone the minute those sins offend them personally. It seems some people feel more worthy of honor, love, and respect than God.

    I also find it amazing some people would seem to consider it loving to let others walk off the edge of a cliff or into an eternal fire without the slightest warning. With friends like that, who needs enemies?

    In church we’ve pandered to the spiritual liars and whores and mercenaries, and we’ve been liars and whores and mercenaries ourselves just to get more people into our churches. And did it work, or did it backfire? And when it worked, what did we accomplish other than to prove to the world we’re a bunch of hypocritical, lying spiritual whores and mercenaries?

    Why don’t we just trust and obey God and get a kind of love that is real and sincere for a change? Is it so unloving and unkind to warn people away from hell rather than giving them a false sense of assurance? For what? To protect a friendship? What kind of friendship is that?

    What’s wrong with the way Jesus Christ did things? What’s wrong with reading the Bible to understand God rather than using the Bible to make our point while dismissing the Bible where it proves us wrong? What’s wrong with Christianity done God’s way? Why do we need to do it in our “own special way”? What is so great about putting on the “reality” facade and sinning to “be real”? Why not just get rid of the reality facade and be real instead?

    And why do we see sin as a mere “mistake” we can’t avoid? Are we too cowardly to admit that our sin is actually a betrayal made by choice selfishly indulging our lusts and cowardice at the cost of God’s honor and authority to the loss of the well-being of the universe around us? And why with our so-called “theology” do we feel so wise we need nothing of God’s Word or feel that it’s somehow outdated?

    There comes a point where it’s time we realize that we will give up sin or give up Christ. It would be nice if we could realize that before and not after we find ourselves in the lake of fire and for good reason.

    Will we cling to false hope, false repentance and settle for a false salvation? Would you leap out of a plane with a fake parachute? Would you leap into eternity with one?

    Don’t get caught up in the fears and demands of a cult leader threatening hellfire and brimstone to get your obedience or the charlatan who says, “ooglaboogla gimme all your money, and God’ll make you rich.” Don’t get caught up by the false assurances of salvation. Satan creates those to keep you out of heaven, too.

    Get into the Word of God and get saved and know real love.

  4. DogBlogger Avatar

    We keep hashing this out over and over, but are we ever going to have a real opportunity to do anything about it? Would we dare wipe the rolls of every congregation and have people reinstate their membership only if they really mean to live up to the vows? No… it would mess with our apportionment formulas way too much. Or name one of many other bureaucratic excuses that would surface.

  5. Daniel Avatar

    I don’t know it sounds a bit like you want it both ways.

    At the top you say: “What’s with our penchant to load up “for God so loved the world that he gave his only son” with rules, regulations, judgments, punitive indictments, condescension, pettiness, exclusion, insult and contempt — and label it “Christian piety?””

    But then later: There are no explicit expectations, requirements, or commitments — a person can say “yes” they want to be a member, then for all intents and purposes do whatever they want to without penalty, sacrifice or follow-through.

    Well wouldn’t explicit expectations and accountablility feel alot like rules and exclusion if one was not inclined to live up to these expectations?

    I agree on the whole that our problem is that we don’t have shared commitments in terms of beliefs and practices to which all members are expected to adhere. What if joining our churches meant that you were expected to believe at least the ancient Creeds in terms of belief and were expected to at least join a covenant group, prayer, worship, and engage in some service in terms of practice? What if everyone in the world knew that THAT is what it meant to be a UM Christian.

    But it seems to me that there is no way we can get to that point (or some similar point) without “turning people off” by our “exclusiveness.” We cannot be “open” in an unqualified sense and at the same time have firm expectations and accountability for every member. This is one reason why I think the message of the “open” campaign is counter-productive.

    Finally, I whole-heartedly agree and concur that there is (in many places, by no means all) a deplorable lack of seriousness about the spiritual life – about prayer, Bible study, worship and Communion and so on – about God basically. And sadly, I see this reflected in clergy gatherings as well where everyone seems more concerned with sharing inside jokes and slaping one another on the back and talking about who is getting moved where than with standing in the presence of Almighty Christ and allowing his Spirit to flood our midst.

    For example, there is a monthly UM clergy gathering in my town. We get lunch and laugh and talk about who is moving where. When the group first got organized some of the other pastors said “the last thing” they wanted it to become was a Bible study. That was more “work.” How sad.

  6. Taylor Burton-Edwards Avatar

    What you are saying here is likely true of seekers and persons who are trying to take on the practices of Christian faith.

    The reality you portray is that such persons find many of our congregations fairly uninterested in engaging those practices with any seriousness. What they have created is an “echo chamber” for “veneer Christianity” rather than in incubator for discipleship to Jesus.

    Billy Abraham has been warning us for decades about our doctrinal amnesia as a church. I’m wondering if that has not advanced to doctrinal and practical dementia.

    1. doroteos2 Avatar
      doroteos2

      Veneer Christianity… I love it.

  7. John Meunier Avatar
    John Meunier

    One of the comments churned some brain cells for me.

    The new person comes up to you at the door and asks, “You don’t really believe all that stuff in the creeds, do you?”

    What do you say?

    My answer would be something like: “Yes, I do. I love the creed. Why don’t we talk about it. Can you wait for me to get done shaking hands and sharing words with folks as they leave the church? Maybe we can explore together why you and I have such different reactions to it.”

    This may not be an ideal answer, but one thing writing it just did. It reminded me that forming even a mediocre response takes a little time. Thinking through how to react to such questions is best done before they come up the first time. At least, if you are like me and not a quick thinker on your feet.

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