I haven’t been able to blog for a couple of weeks due to an unusually heavy work/travel load, and an unusually large response to a recent post.  Every once in a while I will write something that I believe is a “no-brainer” — it’s not overly profound or insightful, but it catches people’s attention and imagination and it snowballs.  Such is the situation with prayer.  I made the simple observation — that I have made a number of times before — that United Methodists, by and large, have very shallow and perfunctory prayer lives, and the main reason for this is that they aren’t being taught to pray.  The response has been an avalanche (by my standards) of emails, letters, phone calls and personal conversations from people wanting to talk about prayer — mostly to agree with me, then share their own story.

From a young Seattle pastor:

I am in my seventh year of my first church (she isn’t UM) and I never thought about teaching prayer until I read your blog.  I realized, ‘No one ever taught me to pray — not at home, not in church, not in college, not at seminary.  It has always been assumed that since I am a Christian, I pray.’  I took your blog to my women’s study group and to my ecumenical clergy council and we started discussing it.  Most of the pastors there said they can’t remember being taught to pray, except a few remember their mothers teaching them simple prayers and table graces as children.  The priests were taught at Catholic school, but even they talk about learning much by rote.  One Lutheran pastor also says he remembers the parts of the catechism on prayer, but nothing was ever really explained.  My question is, how did we get here?  Almost everyone agrees that prayer is very important — essential, in fact — but none of us are doing much about it.  That’s going to change, however.  Our ecumenical council is going to focus on prayer for 2011 and our shared programs for teaching and preaching will all focus on prayer all year.  Thank you for planting the seeds!

From a young lay person:

I went to the preacher and asked him straight out if prayer is important.  He said ‘yes.’  This is a little confusing to me.  We really don’t talk about prayer and we don’t pray that much in church.  I come from a family that was not religious.  My mom’s family is Jewish, but we never celebrated any of the holidays except Hanukkah and Christmas — and I am embarrassed to confess that I never realized either one was especially a religious holiday.  They were both about getting stuff.  We never said prayers before we ate or when we went to bed.  I have been to churches where prayers are written in the bulletin and where the preachers prayed for us, but I actually do not remember anyone ever telling me that I was supposed to pray or how to pray.  Somehow what we do in church seems very phony.  I mean, I’m not praying; I’m just saying what somebody tells me to.  Some of my friends think I’m stupid because everybody knows that you’re supposed to pray.  I didn’t.

I’ve received over 100 responses to my “Teach” post, and I don’t know whether to laugh or cry.  Here is just a sample of questions I am receiving, mostly from lay people, most active in local churches:

  • are there rules for prayer?
  • how will I know if I am doing it right?
  • I’ve seen people bow their heads and close their eyes and clasp their hands and I’ve seen people raise their faces with their eyes open and their arms up and hands spread.  Which is the best way?  Are these for different kinds of prayers?
  • how much time should I pray?
  • are longer prayers better than shorter prayers?
  • can I pray while I am doing other things?
  • can I pray while I drive?  That would save me a lot of time and maybe I would have time to pray then.
  • can I pray by myself?
  • will I annoy God if I don’t do it right?
  • is there a best time to pray?
  • do I have to go to the church to pray?
  • is it alright to pray with other people/a friend?
  • should I try to get my husband to pray, too?
  • should my kids pray or can I pray for them?
  • how do I know that God will hear my prayers?
  • am I supposed to learn special words or a language to pray?
  • if I pray for something once should I pray for it again, or is once all God needs to know what I mean?
  • what if I pray for something and other people are praying for the opposite?
  • I don’t feel holy enough/good enough/worthy to pray.
  • I feel embarrassed to pray.
  • I don’t know enough to pray.
  • how can God hear my prayer when millions of other people are praying at the same time?
  • how long should I wait for my prayers to be answered?

And on and on and on.  Dozens of questions like these, and one reason I haven’t been blogging is that I have attempted to answer each and every heartfelt, sincere letter from people who are not being taught, encouraged or supported to pray in their local church.  How weird that people would write to a perfect stranger (well, nobody’s perfect…) rather than ask their own pastor or priest.  Or maybe it isn’t so weird.  Many people preface their question by confessing that they are embarrassed to even have to ask.  They are mortified to think they might not know something “everyone” else knows.

What is interesting is that people aren’t asking deeply theological questions.  Most are about praxis.  Many about understanding the process.  But all of them very real and very important — and questions that no long-time church member should still have.  I don’t fault the people asking the questions.  I think the responsibility lies within the institution charged with providing spiritual guidance and faith formation.  How can we make it through seminary without understanding the centrality of prayer to our faith tradition?  How can we affirm and ordain leaders who do not understand the foundational place of prayer in the Christian life and community?  How can we educate children, confirm youth, and develop adult disciples with no clear comprehension and practice or prayer?  Before we offer another small group study, hold another church supper, host another mission trip, or lead another new member class, perhaps we should step back and reconnect to the most basic of basics.  Lord, teach us to pray.

13 responses to “Prayer Worriers”

  1. Sermon scribble: Luke 18:1-8 « John Meunier Avatar

    […] Dick has provided a great resource and jumping off point for anyone who is planning on using the gospel reading for their sermon Oct. […]

  2. John Meunier Avatar
    John Meunier

    Teach us to pray.

    Hmmm … didn’t a bunch of fishermen ask make that request of someone once?

    Some things do not change.

  3. Jay Avatar

    This is one reason that I have chosen to bounce between lectionary and more topically oriented “series” in preaching. I try at least yearly to have a series of messages focused on Christian practices, and always include sermons on prayer at a very basic level. I also regularly share in worship on the Lord’s Prayer as a means for teaching us to pray, encouraging folks to go beyond rote recitation and getting behind the meaning of the words. This is, as much as I hate to admit it sometimes, something that Adam Hamilton’s approach to planning worship/preaching in advance can help with, for it allows one to think intentionally about the spiritual needs and longings of the congregation and then create opportunities for learning. I, like many, also offer small group opportunities, but I think we have to start in the worship services since that is the time when the largest number of participants is generally gathered.

  4. Dean McIntyre Avatar

    In all my years of growing up in a Methodist pastor’s family, Sunday School, MYF (no, not UMYF), planning and leading worship and music in many churches, I’ve never been taught to pray. I do remember, however, a class in praying taught by a New Mexico UM pastor at a conference laity retreat that I didn’t attend. The closest I came to prayer instruction was a six-week session on Transcendental Meditation back in the early 1970s in a Presbyterian church – I stuck it out for two weeks.
    I always admired and envied those who prayed well in public, for I never did. My best prayers are always private and always are prayed sitting at the piano, playing and singing, sometimes a hymn, sometimes a chorus, or a classical theme, maybe a folk song, even a pop song. For me it is the music that facilitates the prayer, whether it be confession, praise, lament, thanksgiving, or, most often, petition, and it is the music that most often facilitates the response when there is one, and it truly becomes a conversation. I suppose it’s my own version of a charismatic prayer language.
    “If you can’t preach like Peter, if you can’t pray like Paul, just tell the love of Jesus and say he died for all,” or pray through whatever gift God has given to you.

  5. Wesley White Avatar

    For those on a lectionary preaching schedule, this coming week will offer an opportunity to look at and teach prayer through the eyes of an end point of justice (Luke 18:1-8). Presumably any number of prayerful forms, including non-religious and beyond-worship prayers, can be applied to justice issues. A part of my concern is teaching prayer like we have taught church growth in recent years – expecting that techniques (à la Jacques Ellul) will bring forth fruit.

    Thanks for your care for the individuals who contacted you and thanks for getting back to the rest of us who dote upon your bold imperfection here and have missed it.

    1. John Meunier Avatar
      John Meunier

      I was just thinking exactly the same thing, Wesley.

  6. bronxcat Avatar
    bronxcat

    Thanks for all this great information and insight. I missed the original post on prayer and will check it out.

    I was taught prayers as a child, but not “how” to pray. A few years ago I researched prayer on the internet and found some great information. Last Spring I did a children’s message based upon the acronym P (praise) R (repent) A (ask) Y (yield). I had divided up the Lord’s prayer on cards, and had the kids place the sections where they belonged. I explained that we should try to include these elements in our prayers over time; that we don’t have to include them all in one single prayer. The congregation surprised me by applauding at the end, and several people came up to me later and said that they never realized that the Lord’s prayer was meant to be a model of the elements we should include in our prayers; they thought it was just to be something done by rote.

  7. Taylor Burton-Edwards Avatar

    Dan,

    This is mission critical stuff. Thanks for raising this again!

    We’re responding to this teaching need at GBOD in at least two ways. One is the “On Prayer” series on the UMC Worship blog (htto://umcworship.blogspot.com). Another, and one that will be more comprehensive, is the new Prayer Initiative section of the GBOD website, which will launch fully in Advent. Watch for it!

    Meantime, both GBOD and The Upper Room have staff ready and willing to teach practices of prayer or answer questions… don’t hesitate to ask!

    1. doroteos2 Avatar
      doroteos2

      I am very pleased to know about the initiatives at the general church level. Hear that I affirm it totally. My concern is that this is a system issue, and that resources are only a part of the solution. As I regularly say, our resources are not the problem. There are good to excellent resources for almost every concern and need of the church. The problem is that the system using the resources is deeply dysfunctional, and we have made a fundamental error in judgment: good resources don’t fix broken systems — broken systems destroy good resources. (My analogy is a wood-chipper. Put wood through a wood chipper and you get wood chips; feed fine china through the chipper and the fine china won’t make the wood chipper produce something better. The wood chipper will do what it is designed to do. We need system-wide, grass-roots, top-to-bottom restructure/realignment around core spiritual principles and the practice of the means of grace, or most of what we do will merely be cosmetic. (Is it any wonder why I lost my job at GBOD? I am such a bummer.)

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