I sat with a table of clergy and laity leaders talking about reaching “young people.”  In frustration, I asked them to define for me who these “young people” are and what they are like.  It became apparent that the “young people” we want to reach are a generic, bland hash of upper-middle-class, calm, well-behaved “newer” versions of ourselves.  The expectation is that “young people” will either share, or quickly adopt, our values, that they will enjoy what we enjoy, think what we think, and not question or challenge the way things are.  Oh, and they will all nicely and cleanly fit simple categories — easy to label and control.  This conversation is a glimpse into a huge problem we face — trying to reach and relate to people we don’t know or understand at all.

A recent experience illustrates my point.  I stop most mornings at a local coffee shop — a gathering place for locals of every stripe and form.  Each day a core group of town regulars collect and others stop by to visit and chat for a few minutes, then move on.  One morning, a cute, perky, deeply dimpled blond woman — maybe 21 or 22 — dressed in shorts, a tank top, and carrying a pink Hello Kitty backpack bounced in and joined the group.  See chatted for a while and departed, and awhile later the whole group broke up and left.  When I prepared to leave, I noticed that the young woman had left her backpack.  I took it to the cashier and asked if he knew the woman, he said he did not, so I looked in the backpack for identification so we could contact her.  Here is a list of the contents of the backpack:

  • an iPhone
  • a wallet, with an “Icthus” fish emblem
  • a set of headphones
  • two tampons
  • a strip of seven condoms (five opened and empty, two fully intact)
  • a well-used Bible — heavily annotated and underlined, with about two dozen bookmarks with yarn tassels marking favorite places.  The Bible was held in a protective cover, and the cover had the following four stickers on it:
    1. “Abortion is murder”
    2. “We stand with Scott Walker”
    3. “All means all — Support Lesbian and Gay Rights”
    4. “Capital Punishment is a Hate Crime”
  • a pint of Raspberry vodka, two-thirds empty
  • a .22 caliber handgun

Okay, quick now — liberal or conservative?  Republican or Democrat?  Would this young woman be comfortable in your church?  Would she be welcome?  Does she “fit”?  Is she the kind of young adult we have in mind when we say we want more young people?  Is she “normal” in today’s world?  Trying to categorize or label this young woman is a fool’s errand — a total waste of time.  And if we think she is someone who needs fixing or we want to judge her based on one or two items from her backpack, we just need to understand we will never see her in any of our churches.  One woman responded to this story by saying, “Just what we need in the church, drunken sluts with guns!”  Jesus wept.

I have shared this story with four or five groups and those forty and older are flabbergasted (flabbergasted being a word used by forty and older people) while those under forty just smile and nod.  The older group struggles to “figure her out,” while the younger group merely shrugs and says she isn’t unusual.  I wonder how well many in our mainline churches understand what a “young person” really is?

It brings to mind an incident that happened years ago in one of my churches.  Two young guys were hanging out in the church parking lot.  Both were wearing baggy, dirty, ragged clothes, but one had dyed-black hair pulled into long spikes, tattoos on both arms and the back of one leg, and multiple piercings through ears, nose, lips, and eyebrow.  He had a belligerent demeanor.  Both had skateboards, and someone obviously thought they were up to no good, because the police showed up and began hassling them.  I came out to see if I could intervene (meddle) and I was surprised to find that the police officer was speaking disrespectfully and aggressively and the young men were both being very polite and humble.  I told the policeman that the boys weren’t doing anything wrong, and he left.  The young men thanked me, then said they had to run.  I asked where they were going and they told me they were going to work at the soup kitchen at the Episcopal church.  Turns out that they worked at the soup kitchen three days a week and that they each tutored a special needs child every Friday.  I asked if they attended the church where they worked and the pierced and tatted boy said, Nah, they don’t want us there on Sunday.  It makes too many people nervous.”

I think about that kid all the time, and while it was almost twenty years ago, I don’t think the church has become any more accepting in the intervening years.  I’ve shared the story of working with the street kids in the Bronx where for the first and only time in my life I heard the word “m****rf****r” used in a prayer.  I don’t know of more than one United Methodist Church where that kid would be welcome…  And yet, these are real people all seeking relationship with God and attempting to live their faith, so why wouldn’t the church be a place ready and able to receive them?  The purpose of the church is not to provide comfort, safety, and coddling to those who know God, but to equip the comfortable, safe and coddled to go out into a broken world to share God’s love with those who need it most.

44 responses to “Beyond Label or Category”

  1. RevMike Avatar

    Geez… I get where you’re going here Dan… even agree with you. But making an inventory of someones backpack… dude that’s just creepy.

  2. Curt Naeve Avatar

    Thanks for your voice of honesty Dan. I’m grateful to you for your willingness to ask the difficult questions.

  3. Mark Avatar
    Mark

    Dan you speak the truth. Each blog I read stirs the spirit within.
    I agree why waste valuable time on judgement when there is only one who judges.
    Let’s shed the pew potato skins and get cracking on truly serving those in need.
    It’s not structure they need it’s respect and grace
    Keep the faith churning
    Mark

  4. Bill Dye Avatar
    Bill Dye

    Perhaps churches are in the wrong places…certainly not comfortable with the “F” words…faith fun food &friendship.

  5. Morgan Guyton Avatar
    Morgan Guyton

    Is that a true story or a “truth” story? If that girl really had that combination of things in her backpack, that’s awesome. I probably would have the same combination of bumper stickers except for the Scott Walker one (eek!) and not on my Bible. The gun and the whiskey — dang, that’s bold to be carrying them around in your backpack! I guess it gives me a mix of emotions. It’s comforting to realize how messy God’s people are, though I would hope for the young woman’s sake that she’s moving in the direction of greater sanctification.

    I wish the Methodist church could get out of its downward spiral of trying so hard to “reach the young people.” They can smell the desperateness.

    1. Dan R. Dick Avatar
      Dan R. Dick

      Glad you find truth in it, but, no, it is a true story. (She also had Tic Tacs and a hairband, but they didn’t really add anything to the point I was trying to make. I just threw in the tampons and iPhone to lay a groundwork of “normal” from which to build. The order in which I chose to reveal the contents was my own artistic contribution…)

    2. Zuhleika Avatar
      Zuhleika

      The UMC needs to reach ALL people. This is only an example of how we are NOT reaching out and why we probably won’t be reaching out. Pretty sad.

  6. ******** Avatar
    ********

    Any solutions?

    1. Dan R. Dick Avatar
      Dan R. Dick

      The short answer is “get over ourselves.” But the larger view is that most in the church don’t truly want anyone around who makes them uncomfortable, and you can’t do gospel and stay comfortable. We need to adopt an attitude of humility. It isn’t that “those” people are broken and “we” are not. My brokenness may not be in sex, drugs, booze or guns, but that doesn’t mean I am not broken — I am just broken in other ways. If we could merely acknowledge that our faith makes us fortunate, not superior, we could take some great strides. We are all broken in different ways. Wouldn’t it be lovely if we could heal from our brokenness together instead of contributing to the breaking?

  7. GrumpCurmudgeon Avatar

    The last UMC church where I attended changed pastors after I’d been there about four years. The second pastor had a kid in the youth department where I taught Sunday School. (This was while I was getting my M.Div.).

    She came to Sunday School a couple of times and then never again. I asked him about it a few weeks later, and he said that there was an undesirable element in that Sunday School class, she didn’t like it, and he really didn’t want her exposed to it. We did have a lot of kids in there whose parents weren’t involved in the church and who were on the scruffy/worldly side.

    I guess I should be glad that he didn’t shut down the class and tell them they were unwelcome, eh?

    I was gone the next year, but I have a feeling that the church didn’t exactly have a place for them after graduation. I think that’s true of quite a few youth departments. We moan about retention past high school, but we build youth departments into practically separate organizations from the church proper, with the exception of once or twice a year when the youth are indulged by some kind of “Youth Sunday.” Even then, planning of the service is given over to the youth director with minimal involvement from the people who usually plan.

    The result: new high school graduates have zero connection to the church, and the church doesn’t know what to do with them. It’s little wonder that some high school graduates tend to hang around the edges of the youth department in many churches… before slowly drifting away. They return a decade or two later–or not at all.

    1. Angela Avatar
      Angela

      Well said. You might lik Book, Bath, table, time written by Fred Edie. In it he calls what you have described the “ghettoization” of youth groups. Given some imagination I am sure we can think of ways to recognize that Christian youth are not just a future church, but part of the church right now.

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